Exactly a week ago, the Supreme
Court of Ghana decided against putting the General Secretary of the New
Patriotic Party in prison for his deeply offensive and contemptuous utterances
about the court in general and its President in particular.
On the same day, the military
in Egypt took off its glove of pretence and cracked down hard and fatally on
peaceful protesters demanding the restoration of their elected President.
Both events occurred in the
name of protecting the “Expressed will of the people”, the animal that goes by
the generic name of Democracy. Here in Ghana, we have been engrossed for more
than eight months in the effort to determine whether it was President Mahama or
Nana Akufo-Addo who secured the real mandate of “us the people of Ghana” in the
general elections of December 2012.
In Egypt, President Mohammed
Mursi, elected by universal adult suffrage, has been overthrown in a military
coup supposedly carried out in response to demands by the ‘overwhelming
majority’ of Egyptians; though no one has told the world how this majority was
arrived at.
In our own backyard of Africa,
the outcome of elections held in Zimbabwe has been welcomed as “free and fair”
by distinguished Africans who observed them in the name of African institutions
but roundly condemned by observers representing the “free world” as ‘troubling
and fraudulent’.
What has amazed me and
continues to baffle me is the reaction of the leaders of the so-called free
world to the specific events in Egypt and Zimbabwe in recent weeks, and the
constantly shifting and convenient stance of the US and the Western world as to
what constitutes “the will of the people” or democracy.
In this, and on reflection, at
every major opportunity over the six decades of my life on earth, Lord
Palmerstone’s 18th century doctrine that, “Nations have no permanent friends or
allies, they only have permanent interests”, has continued to shape the “free
world” view of democracy and what constitutes “the will of the people”.
US Secretary of State, John
Kerry, who welcomed the military overthrow of the democratically elected
President Mursi of Egypt, said of the Zimbabwe elections: “The United States
shares the same fundamental interests as the Zimbabwean people: A peaceful,
democratic, prosperous Zimbabwe that reflects the will of its people and
provides opportunities for them to flourish. For that to happen, the Government
of Zimbabwe should heed the voices of its citizens and implement the democratic
reforms mandated by the country’s new constitution.”
True, the brutal crackdown on
the peaceful demonstrators by the Egyptian military (resulting in close to 1000
deaths) has been condemned by President Obama and all the leaders of the “free
world”. This condemnation has been followed with inconsequential pronouncements
about the punitive measures, disappointment and displeasure about the barbaric
slaying of people expressing their abhorrence about the fact that their will,
which they freely expressed in elections conducted under universal adult
suffrage (i.e. Democracy a la Free World), has been yanked away by force.
Yes, the US and its allies have
been embarrassed to condemn human rights abuses. What they have palpably failed
to do is the outright condemnation of the overthrow of a democratically elected
president through a military coup and the necessary imperative of restoring
President Mursi’s rule.
Egypt is just the latest
example of the underlying hypocrisy and cant of the West in the global
geopolitics founded on the age-old tensions and struggle between the Christian
and Islamic world views. Whenever the crusades of the 11th century pop up in
their modern forms, the “free world” tweaks its supposedly non-negotiable view
of democracy to suit the “permanent interest” agenda.
My first introduction to the
whole United Nations business came in the form of Resolution 242, which was
passed in the immediate aftermath of the 1967 war between Israel and Egypt. Its
basic construct was that the basis for achieving a long and lasting peace was
for Israel to retreat to its pre-war borders. Forty-six years on, much Arab
land has been overrun with Jewish settlements. The ‘free world” has mouthed
displeasure at the blatant breach of international law by Israel in the same
breath that it has looked on approvingly at serious abuses of human rights, all
in the name of the indispensable and overriding need to protect their ally,
Israel.
When the “free world”
encouraged the Palestinians to hold “free and fair” elections and “the will of
the people “was manifested in a victory for Hammas (the more strident and
pro-Islam party), the West conveniently branded the winners as a “terrorist
organisation” and refused to deal with it, rather preferring the defeated but
Christian-influenced Fattah. They conveniently forgot that David Ben Gurion
and the founder members that fought for and created the state of Israel were
also labelled as terrorists who are now revered and worshipped as visionaries
by the same free world?
I am baffled to this day by the
terminologies used by the Western media to describe the factions in the
terrible civil wars that engulfed Marshall Tito’s Yugoslavia in the 1990s.
There were Bosnian Serbs, Bosnian Croats, and wait for it, Ethnic Muslims. The
Christian factions were described by their nationality, while the Islamic faction
was labelled by its religion, an undertone that looked unconcerned at the
brutal massacres of the Muslims, which were so excessive that they embarrassed
President Clinton, who intervened in Bosnia, and Tony Blair, in Kosovo.
You may be asking: “Why is
Tarzan taking us through all this?” The purpose of my detour into recent
history has everything to do with us also beginning to fashion our democracy in
line with our own sense of where we have come from without jettisoning the
fundamental and non-negotiable principle that whatever process we adopt to
choose those who govern in our name must be founded on “The will of the
people”.
A major reason why Africa has
retained the descriptor “Worst in sub-Saharan Africa” for every major
calamity of human sufferance in the modern world — hunger, AIDS, infant
mortality, poorest” —and so on and so forth, is that we swallow and
worship the “free world” notions hook, line and sinker. We have embraced and
clothed this in the wonderfully benevolent concept of development partnership.
We have continued to depend on the handouts from the ‘Free world”, when we
should be emulating the handshakes of the Chinese who were poorer than us less
than 25 years ago.
“A friend in need is a pest” is
my most favourite joke of my red-ferreted “free-word” comedian of the 1970s,
the incomparable and late Tommy Cooper. As we stand on the eve of the most
momentous political decision in Ghana’s history since 1957, let us seek solace
in the instinctive context of togetherness and being each other’s keeper, which
is the root of our culture and traditions, to accept the outcome of the long
drawn tussle to determine the real expression of “the will of the people” on
December 7, 2012.
The Supreme Court listened to
the collective appeals of Ghanaians and decided not to put Sir John in prison,
even though they convicted him (he did not escape as many reported wrongly).
Yes, we are of the modern world and belong to the global village but we should
also realise that our democracy must be grounded in the domestication of
origins and experiences of Ghanaians and be always weary of the shifting sands
of the free world’s notion of democracy, which is also founded on their
self-interest.
By Charles Wireko-Brobby/Daily
Graphic/Ghana
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